Tag Archives: Edgeryders

Leaving innocence behind: why open government is failing, and how it will still win in the end

Many people dislike and mistrust backroom deals and old boys networks in government. They prefer open and transparent governance. It makes for better institutions, and a better human condition. I am one of those people. Since you’re reading this, chances are you are, too.

Like many of those people, I watched the global Internet rise and saw an opportunity.  I put a lot of work into exploring how Internet-enabled communication could make democracy better and smarter. Most of that work was practical. It consisted of designing and delivering open government projects, first in Italy (Kublai, Visioni Urbane, both links in Italian) and later in Europe (Edgeryders). Since 2006, I have kept in touch with my peers who, all over the world, were working on these topics. Well, I have news: this debate is now shifting. We are no longer talking about the things we talked about in 2009. If you care about democracy, this is both good and bad news. Either way, it’s big and exciting.

Back in the late 2000s, we thought the Internet would improve the way democracy worked by lowering the costs of coordination across citizens. This worked across the board. It made everything easier. Transparency? Just put the information on a website, make it findable by search engines. Participation? Online surveys are dirt cheap. Citizens-government collaboration? Deploy fora and wikis; take advantage of the Net’s ubiquity to attract to them the people with the relevant expertise. We had the theory; we had (some) practice. We were surfing the wave of the Internet’s unstoppable diffusion. When Barack Obama made President of the United States in 2008, we also had the first global leader who stood by these principles, in word and deed. We were winning.

We expected to continue winning. We had a major advantage: open government did not need a cultural shift to get implemented. Adoption of new practices was not a revolution: it was a retrofit. We would use words familiar to the old guard: transparency, accountability and participation. They were like talismans. Senior management would not always show enthusiasm, but they could hardly take position against those values. Once our projects were under way, then they caused cultural shifts. Public servants learned to work in an open, collaborative way. Later, they found it hard to go back to the old ways of information control and need-to-know. So, we concluded, this can only go one way: towards more Internet in government, more transparency, participation, collaboration. The debate reflected this, with works like Beth Noveck’s The Wiki Government (2009) and my own Wikicrazia (2010).

All that’s changed now.

What brought the change home was reading two recent books. One is Beth Noveck’s Smart Citizens, Smarter Governance. The other is Complexity and the Art of Public Policy, by David Colander and Roland Kupers. I consider these two books an advance on anything written before on the matter.

Beth is a beacon for us opengov types. She pioneered open governments practices in a project called Peer2Patents. Because of that, President Obama recruited her on his transition team first, and to the White House proper later. She has a ton of experience at all levels, from theory to project delivery to national policy making. And she has a message for us: Open Government is failing. Here’s the money quote:

Despite all the enthusiasm for and widespread recognition of the potential benefits of more open governance, the open government movement has had remarkably little effect on how we make public decisions, solve problems, and allocate public goods.

Why is that? The most important proximate cause is that government practices are encoded in law. Changing them is difficult, and does need a cultural shift so that lawmakers can pass reforms. The ultimate cause is what she calls professionalized government. The reasoning goes like this:

  1. Aligning information with decision making requires curation of information, hence expertise.
  2. The professions have long served as a proxy for expertise. Professionalized government is new in historical terms, but it has now set in.
  3. So, “going open is a call to exercise civic muscles that have atrophied”.
  4. When professions set in, they move to exclude non-members from what they consider their turf. Everybody important in government is by now a professional, and mistrusts the potential of common citizens to contribute. And everybody reinforces everybody else’s convictions in this sense. So, you get a lot of  “meaningless lip service to the notion of engagement”, but little real sharing of power.

We now take professionalized government for granted, almost as if it were a law of nature. But it is not. Part of Beth’s book is a detailed account of how government became professionalized in the United States. At their onset, the US were governed by gentlemen farmers. Public service was guided by a corpus of practice-derived lore (called citizen’s literature) and learned on the job.  But over time, more and more people were hired into the civil service. As this happened, a new class of government professionals grew in numbers and influence. It used part of that influence to secure its position, making bureaucracy more an more into a profession. Codes of conduct were drawn. Universities spawned law and political science departments, as the training and recruiting grounds of the new breed of bureaucrats. All this happened in sync with a society-wide movement towards measurement, standardization and administrative ordering.

Beth paints a rich, powerful picture of this movement in one of my favourite parts of the book.  She then explains that new ways of channeling expertise to policy makers are illegal in the United States. Why? Because of a law drafted with a completely unrelated purpose, the Paperwork Reduction Act. And how did that come about? Lawmakers were trying to preserve the bureaucracy from interference and pressure from the regulated. To do this, it relegated non-government professionals in the role of interest representation. In other words, citizens are important not because of what they know, but because of who they speak for. A self-enforcing architecture of professionalized government had emerged from the state’s activities, without an architect .

Wait. Architecture with no architect? That’s complexity. Beth’s intellectual journey has led her to complex systems dynamics. She does not actually say this, but it’s clear enough. Her story has positive feedback loops, lock-in effects, emergence. She has had to learn to think in complex systems terms to navigate real-world policy making. I resonate with this, because the same thing happened to me. I taught myself network math as my main tool into complexity thinking. And I needed complexity thinking because I was doing policy, and it just would not damn work in any other way.

David Colander and Roland Kupers start from complex systems science. Their question is this: what would policy look like if it were designed with a complex systems perspective from the ground up?

They come up with fascinating answers. The “free market vs. state intervention” polarization would disappear. So would the dominance of economics, as economic policy becomes a part of social policy. The state would try to underpin beneficial social norms, so that people would want to do things that are good for them and others instead of needing to be regulated into them. Policy making agencies would be interdisciplinary. Experiments and reversibility would be built into all policies.

As they wrote, Colander and Kupers were not aware of Beth’s work and viceversa. Still, the two books converge on the same conclusion: modern policy making is a complex systems problem. Without complexity thinking, policy is bound to fail. I resonate with this conclusion, because I share it. I started to study complexity science in 2009. For four years now I have been in a deep dive into network science. I did this because I, too, was trying to do policy, and I was drawn to the explanatory power of the complexity paradigm. I take solace and pride in finding myself on the same path as smart people like Beth, Colander and Kupers.

But one thing is missing. Complexity thinking makes us better at understanding why policy fails. I am not yet convinced that it also makes us better at actually making policy. You see, complexity science has so far performed best in the natural sciences. Physics and biology aim to understand nature, not to change it. There is no policy there. Nature makes no mistakes.

So, understanding a social phenomenon in depth means, to some extent, respecting it. Try showing a complexity scientist a social problem, for example wealth inequality. She will show you the power-law behaviour of wealth distribution; explain it with success-breeds-success replicator dynamics; point out that this happens a lot in nature; and describe how difficult it is to steer a complex system away from its attractor. Complexity thinking is great at warning you against enacting ineffective, counterproductive policy. So far, it has not been as good at delivering stuff that you can actually do.

The authors of both books do come up with recommendations to policy makers. But they are not completely convincing.

Beth’s main solution is a sort of searchable database for experts. A policy maker in need of expertise could type “linked data” into a search box and connect with people who know a lot about linked data. This will work for well-defined problems, when the policy maker knows with certainty where to look for the solution. But most interesting policy problems are not well defined at all. Is air pollution in cities a technological problem? Then we should regulate the car industry to make cleaner cars. Is it an urban planning problem? Then we should change the zoning  regulation to build workplaces near to homes to reduce commuting. Is it an labour organization issue? Should we encourage employers to ditch offices and give workers groupware so they can work from home? Wait, maybe it’s a lifestyle problems: just make bicycles popular. No one knows. It’s probably all of these, and others, and any move you make will feed back onto the other dimensions of the problem.

It gets worse: the expertise categories themselves are socially determined and in flux. Can you imagine a policy maker in 1996 looking for an expert in open data? Of course not, the concept was not around. Beth’s database can, today, list experts in open data only because someone repurposed exiting technologies, standards, licenses etc. to face some pressing problems. This worked so well that it received a label, which you can now put on your resumé and can be searched for in a database. Whatever the merits of Beth’s solution, I don’t see how you can use it to find expertise for these groundbreaking activities. But they are the ones that matter.

Colander and Kupers have their own set of solutions, as mentioned above. They are a clean break with the way government works today. It is unlikely they would just emerge. Anyone who tried to innovate government knows how damn hard it is to get any change through, however small. How is such a full redesign of the policy machinery supposed to happen? By fiat of some visionary leader? Possible, but remember: the current way of doing things did emerge. “Architecture with no architect”, remember? Both books offer sophisticated accounts of that emergence. For all my admiration for the work of these authors, I can’t help seeing an inconsistency here.

So, where is 21st policy making going? At the moment, I do not see any alternatives to embracing complexity. It delivers killer analysis, and once you see it you can’t unsee it. It also delivers advice which is actionable locally. For example, sometimes you can persuade the state to do something courageous and imaginative in some kind of sandbox, and hope that what happens in the sandbox gets imitated. For now, this will have to be enough. But that’s OK. The age of innocence is over: we now know there is no easy-and-fast fix. Maybe one day we will have system-wide solutions that are not utopian; if we ever do, chances are Beth Noveck, David Colander and Roland Kupers will be among the first to find them.

Photo credit: Cathy Davey on flickr.com

Care by communities: Greece’s shadow zero-cash health care system

You enter the Metropolitan Community Clinic at Helliniko from a nondescript parking lot in suburban Athens, in an area that hosts a decommissioned American military base. It does not look like much. But it is. It is a very big deal indeed.

The MCCH saves people. It provides health care to down-on-their-luck Greeks who have no access to public health care and no money to pay for private clinics. There are many such people, because in Greece access to the national health service is tied to employment. When Greeks lose their jobs, they have a grace period of one year: they’d better find another job within that period, because if they don’t they are out of health insurance. If they fall sick, they have to come up with something, or die.

It’s not just Greeks. It turns out in every European Union countries but the United Kingdom and Italy, employment is a pre-requisite for access to health care. But Greece was it hardest by the 2008 crisis: many more people than elsewhere have turned into long-term unemployed. Everyone is struggling: “We had poor people ten years ago, too – shrugs Maria, a psychologist volunteering at MCCH – but at that time people could fall back on their families, or their neighbors, for help. Not anymore: their families and neighbors are themselves in trouble, and there’s little they can do. People are getting desperate.”

In 2011, some senior doctors started comparing notes, and they saw a perfect health care storm brewing at the horizon. “We knew something very bad was coming, and people would die – says Maria – so we decided we must do something.”

“Something” in this case turned out to be the MCCH itself. This is a very strange animal as health care providers go.

  • It has no legal existence. Its literature proudly proclaims: “ MCCH is a volunteer organization without Legal or Taxable status and it is not a ‘Non-Profit-Making-Organisation’.” Maria: “We are technically illegal”.
  • It does not accept donations in money. It does accept donations in kind: medicines, equipment, blood sample analyses.
  • It operates from a building that belongs to the Municipality of Helliniko-Argyropoulis. Though none of its employees works in the building, the Municipality still pays the electricity and phone bills that the MCCH generates. My heart goes out to the anonymous “bureaucrat hacker” that entrusted a government building to an informal group of citizens, which by definition cannot sign contracts or participate in tenders.
  • It is very autonomous with respect to institutions and power. MCCH was recently proposed for the European Parliament European Citizen’s Prize 2015, but they very publicly turned it down. Reason: “Europe is an important cause of the problem we exist to address. Don’t give us award, change your policy”.
  • It treats only people who have no access to the public health care system. One exception: low-income families with many children, who are living hand-to-mouth on 450 euro a day and simply cannot afford to buy medicines (Maria: “It happens”).
  • On top of diagnosis/prognosis, MCCH supplies free medicines, baby food and nappies.
  • It has 300 volunteers, of which a little over half are doctors of various specialisations and pharmacists.
  • It operates with practically no hierarchy and no management. People decide by themselves what role to play, by joining one of several groups (about 10 members to a group) which exist to carry on specific tasks (like onboarding new patients). An organising committee does its best to keep people on the same page. A weekly meeting votes on general issues. A mailing list deals with specific matters.
  • When they are not volunteering with MCCH, volunteers exchange services and small favours through a time bank: two massages against one hour of English lessons etc.

There are now 68 such clinics in Greece. Take a moment to think about what this means: in four years, thousands of enterprising Greeks with no money, no command structure and who do not even know each other have created a parallel health care system that succeeds where the public health service and private sector services both fail: it keeps reasonably safe the poorest strata of the population. Notice that the Greek health care budget in 2011 was over 6 billion euro.

Wait. Self-organised people with no money and no organisation that beat credentialed, moneyed professionals at their own game? We’ve seen this before. It was Wikipedia outcompeting Encyclopedia Britannica. It was OpenStreetMap pushing to the curbs Garmin and TomTom. It was Facebook groups coordinating disaster relief after the Nepal 2015 earthquakes and the Tbilisi 2015 flash flood, way before the government and NGOs could get their act together. It was Internet-coordinated young newcomers changing the rules of the political game, and even bringing down entire regimes who seemed to have all the power and all the money, in Egypt, Tunisia and Ukraine.

We have a word for these phenomena: we call them disruption. They are associated with supplying goods or services in a new way, that substitutes collective intelligence and distributed effort for vertical organisations. This new way happens to be vastly more efficient than the old ones.

I think the time has come for disruption in health care, and in care services in general. Why? Because, as the OECD pointed out, per capita health care expenditure grows much faster than GDP. In 1970, health care absorbed a respectable 5.2% of the GDP of the average OECD country. In 2008, it absorbed 10.1% (source). The system is under strain, and often – like in Greece, it reacts by denying care to those who most need it.

Per capita health care expenditure in some OECD countries, 1970-2015

This is morally unacceptable, wasteful and stupid – especially when the Metropolitan Community Clinic at Helliniko and so many other experiences like it, in the world of care and outside it, has proven how much farther communities can go in taking care of their members when they are enabled to do it.

So, we are getting involved. Edgeryders has partnered up with five world-class organisations in research (University of Bordeaux, Stockholm School of Economics, ScimPulse Foundation), welfare policy-making (City of Milan) and digital fabrication (WeMake) to find, learn from, and enhance the experiences like MCCH all around the world. Our goal is a model of community-driven care services, based on modern science and open technology, but with the low overhead and human touch that communities can provide and large bureaucracies cannot. Our project is called OpenCare; the European Commission has generously agreed to support it through its Collective Awareness Platforms programme.

Whoever you are you are welcome to join us. After all, if you are human, you have considerable experience of giving and receiving care, and that makes you an expert. If you want to participate, or simply to know more, start here.

Photo: Theophilos Papadopoulos on flickr.com

God’s network

For a few months now I have been thinking about the Benedictine movement in terms of complex adaptive systems, and to Saint Benedict’s Rule as a protocol. The more I think about it, the more sense it makes.

So, when prominent innovation journalist Riccardo Luna asked me to tell the story of the unMonastery at Next (it’s a sort of televised innovation festival run by Repubblica, Italy’s top daily newspaper), I ended up rambling about that. Focusing on monasticism in sixth century Europe might seem at odds in such a temple of innovative technology and startups, but then innovation has been with humanity well before Silicon Valley. And if you look at Benedict from Nursia through the lens of social innovation, what you see is… surprising. My presentation is below. It’s in Italian: if you don’t speak the language, you can still check out this beautiful videoclip (largely wordless) that makes up its middle part.